Trumpism's most illuminating and characteristic moments – not its most significant, nor most harsh, nor most hazardous, nor most senseless, but possibly its most revealing – occurred earlier this fall. During the period of multiple weeks, the American president started showing the public his plans for a lavish reception room twice the size of the White House and then commenced unilaterally ripping down the eastern section to build it.
He has done things countless times more severe – the present calculation of fatalities due to his slashing to USAID is 600,000 and increasing, and recently a study projected his fossil fuel policies would cause deaths another 1.3 million. Yet nothing as characteristic. No other president would have attempted – really, no other president would have contemplated – solo demolishing significant portions of the executive mansion to build a Versailles-style party room, with the active collaboration of numerous the nation's most affluent, the majority of whom conduct transactions with federal agencies.
We transitioned from 'the meek shall inherit the world' into 'the gentle will succumb of cholera'
As confusing as it is to witness the leader attempt to overturn the traditional concept of democracy and replace it with its polar opposite, there remains a substantial portion within America who might not perceive it totally unfamiliar. That is those of us – among senior generations almost a majority – who were raised as conventional Protestant believers.
We have witnessed throughout the years as politically conservative religious groups transformed the Christ we were raised with into the complete reverse of our perception of his character. Fundamentally, they turned a figure of compassion into a figure of animosity who approves precisely the cruelties that he condemned in biblical teachings; this has happened more gradually, through multiple decades as opposed to months, yet it remains unsettling through similar means, a confusing personal impact for countless people.
A Harmful Christianity Establishes Itself
Therefore allow me to outline the Savior that I grew up with, since in theory Christ is the focus of Christian religion, and given that the quickly increasing segment of Americans might have little sense of him since they are skeptics or agnostics or religiously unaffiliated. I raise no objection with these different approaches, nor with any other faith; but I do think that contain precious wisdom of substantial value in biblical accounts.
It is decidedly definitely not the narrative of a mighty king arising; rather, an infant arrives to parents without shelter in an automotive shelter, who must quickly flee to a different country to escape covert authorities. The child matures in humble circumstances, a working carpenter; his teaching is about love for other people, particularly for the disadvantaged – not simply tender feelings, but a concrete one, shown by providing food and housing. Jesus' answer to aggression is to turn the other cheek – not as a demonstration of submissive tolerance, but as a way to educate the aggressor; his crime policy is that if a person pilfers your coat you should give him your sweater also.
The obvious and direct truth that the Savior from scripture requests a type of extreme compassion focused on the needy has consistently rendered Christianity something of a provocative belief system: engaging for the general public, but due to its intrinsic extremism demanding to be contained. During the 1950s it was controlled via weakening – Protestant Christianity was so dominant that it essentially sanctified existing conditions.
A Battle for the Finest of Us
So I have been encouraged to observe the determined opposition regarding Trump develop over the last twelve months. It has been substantial consolation to help build the campaign that has protested openly in rally after rally, and appears to have motivated citizens to show up in numbers in interim political contests. We must have to maintain it, and in the same spirit, featuring US banners throughout each rally and appeals to the best parts within national heritage.
We're going to be asked ... regarding how you welcomed the stranger? Did you welcome them and embrace them or reject?
The country is optimally secured, essentially, by reference to the finest in US heritage, just as Christianity is most protected through connection to what makes it distinctive and beautiful, specifically the model of Jesus. In neither case does it suggest acting as if the worst of both America and Christianity was nonexistent; it means both modesty and conviction, a blend that committed American Christians should embrace.